What Do We Grasshoppers Know?

There is such joy in limits.  Such safety in parameters.

Today I’m reflecting on Job 38, which I include here in its entirety:

The LORD Speaks

1 Then the LORD answered Job out of the storm. He said:

2 “Who is this that darkens my counsel
with words without knowledge?

3 Brace yourself like a man;
I will question you,
and you shall answer me.

4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.

5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?

6 On what were its footings set,
or who laid its cornerstone-

7 while the morning stars sang together
and all the angels shouted for joy?

8 “Who shut up the sea behind doors
when it burst forth from the womb,

9 when I made the clouds its garment
and wrapped it in thick darkness,

10 when I fixed limits for it
and set its doors and bars in place,

11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?

12 “Have you ever given orders to the morning,
or shown the dawn its place,

13 that it might take the earth by the edges
and shake the wicked out of it?

14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.

15 The wicked are denied their light,
and their upraised arm is broken.

16 “Have you journeyed to the springs of the sea
or walked in the recesses of the deep?

17 Have the gates of death been shown to you?
Have you seen the gates of the shadow of death?

18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.

19 “What is the way to the abode of light?
And where does darkness reside?

20 Can you take them to their places?
Do you know the paths to their dwellings?

21 Surely you know, for you were already born!
You have lived so many years!

22 “Have you entered the storehouses of the snow
or seen the storehouses of the hail,

23 which I reserve for times of trouble,
for days of war and battle?

24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?

25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,

26 to water a land where no man lives,
a desert with no one in it,

27 to satisfy a desolate wasteland
and make it sprout with grass?

28 Does the rain have a father?
Who fathers the drops of dew?

29 From whose womb comes the ice?
Who gives birth to the frost from the heavens

30 when the waters become hard as stone,
when the surface of the deep is frozen?

31 “Can you bind the beautiful Pleiades?
Can you loose the cords of Orion?

32 Can you bring forth the constellations in their seasons
or lead out the Bear with its cubs?

33 Do you know the laws of the heavens?
Can you set up God’s dominion over the earth?

34 “Can you raise your voice to the clouds
and cover yourself with a flood of water?

35 Do you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?

36 Who endowed the heart with wisdom
or gave understanding to the mind?

37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens

38 when the dust becomes hard
and the clods of earth stick together?

39 “Do you hunt the prey for the lioness
and satisfy the hunger of the lions

40 when they crouch in their dens
or lie in wait in a thicket?

41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?

Oh, so many things to say about this.  But what I’m mostly thinking about is the hubris we have, the sense that we humans know so much and control so much.  Who are we, really, apart from God?  Bit players, mist here for a time, flowers here today and faded tomorrow, grasshoppers.

I love the honesty of scripture, the funny sarcasm even.  Verse 21 above made me laugh out loud:  “Surely you know, for you were already born!  You have lived so many years!”  As my father loves to say about know-it-alls, “He knows who’s buried in the tomb of the unknown soldier.”  We think we know so much.

We know nothing.  And we’re not charged with knowing more than we can know.  Of course I’m not talking about our mandate to live responsibly, to engage the world as it is (and not to avoid it or deny reality).  It IS incumbent on humans to know responsibly, to shepherd and steward what we do know, to act justly and love mercy and to do both intelligently as agents, not living passively.

Yet, on the other hand, ours is to obey, not to KNOW ALL.  My priest and wise friend Bill Haley made the point in church this week about how much more effective and important obedience is than strategy.  That puts the focus where it should go… on surrender, on following, and not on KNOWING more than we need to know or trying to control more than we can rightly control.

When God calls us to walk on the waves, we think we’ll drown when we look at the waves.  When he calls us to jump off a cliff (warning: these are metaphors; don’t try this at home), he knows there is soft padding just over our line of sight.

When he leads us into what feels like the wild unknown of waves and tossing sea, we can know — as verse 11 says — that God is saying to that very body of water, “This far you may come and no farther; here is where your proud waves halt.”

We do experience terrors, waves, fears, anxiety, intractable situations, pain, and devastation as part of life in all its furious glory.

Yet, I am thankful and I bear witness that there are limits.  We have a highway of holiness to walk on.  We are safe within the everlasting walls.  God is a shelter from the storm.

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5 responses to “What Do We Grasshoppers Know?

  1. This is probably a failure of some sort on my part, but the older I get, the more God comes across to me in this chapter as unattractively snotty and, beneath that, insecure. Thoughts?

  2. Well to start with I appreciate your honesty. What particularly strikes you that way?

  3. Well, if anyone is entitled to be snotty, it’s God. But He goes on at such length in this passage. When people do that, it’s usually because they feel insecure, as if they have something to prove.

    Or maybe God is actually angry at Himself, perhaps feeling a little guilty for having put an undeserving Job in this position by letting Satan goad Him into accepting dares. And why would He do that? Again, rightly or wrongly, I come back to insecurity.

    • As in “protesting too much?”

      On the other hand, if Job is really undeserving, then doesn’t that mean that a works righteousness is in place?

  4. Yes, it does — but wasn’t that what the Torah amounted to, for people of the time?

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